Wednesday, November 29, 2006

Monday, November 27, 2006

The Wheel's on Price's Bus fell off
So I decide to go on Calvinist Gadfly this evening for some good reading and...again my blood pressure rises. On the blog is linked an article by an interim Pastor at a Baptist church, Nelson Price. And, as usual, the old "I don't believe this TULIP stuff, I WONT believe this TULIP stuff and woe unto you if you do" monster raises its ugly head. I'm sure Pastor Price is a stand up guy. He's probably a kind compassionate individual with a heart made of pure gold ore, however, why won't these golden hearted persons ever think through the most plastic of concepts?

"A graphic understood by many Baptists regarding predestination is illustrated by this. A mass of people are gathered at a bus stop marked “Planet Earth.” Along comes the Celestial Bus marked “Destination Heaven.” It pulls up and stops. The driver, who is God, opens the door, and says, “All destined for heaven get on board.” A number do. A missionary couple who with zeal have served Christ all their lives start on and God says, “Step aside. You haven’t been chosen to ride this bus.” A couple of infants start on and God tells them to step aside. Persons who from youth have loved and ministered in Christ’s name are told to step aside. As the bus is about to depart and the door is closing God says to those not on board, “Catch the next bus.” “No,” they plead, “here comes the next bus and it is driven by Satan and marked ‘Destination Hell.’”
“Sorry,” says God. “I didn’t choose to save you. Your love and commitment to Jesus doesn’t matter.”
Belief in a loving God who would deliberately create some persons for the express purpose of sending them to hell is alien to Scripture. Neither can I conceive what one of the foremost Reform Theology authors of this day has said, “Sin was God’s idea.”

The entire article is found here: here

My growing understanding of election is that God sovereignly determining to place His love upon certain individuals. He bases this action on things only within Himself, not things outside of Himself and certainly not on any actions or decisions made by us goofballs. Why do I believe this? Because Paul expresses our utter depravity in sin, Romans 1-3. Jesus takes the time to tell His enemies why they CANNOT believe in John 6. In Ephesians 2, Paul reiterates the truth that we are not poor sick sinners, but dead rebels.

Okay, so here is how I came to this conclusion: I am dead. I enjoy my deadness. I sin within and through my grave. My soul reaks of the curruption of death. The stench rises to heaven and all heaven is poised to decend on my bones and further reduce them to ash. In this most blasphemus state, God calls my name. Pray tell, dear Pastor, what did I do to attract the eyes of the Purest of the Pure? What did I do to cause the sweet gaze of the Holiest of Holy to peer lovingly toward my festering soul? NOTHING. Zip, zilch, nada. According to the Holy Writ:

Ephesians 2:1-3 As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath

Please note the last, subtly emphasized words, BY NATURE OBJECTS OF WRATH. What does "by nature" mean, dear sir?

2:3 ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν, καὶ ἤμεθα τέκνα φύσει ὀργῆς ὡς καὶ οἱ λοιποί·

Literally the offspring of indignation, those who are characterized or destined for wrath. oops does the text contradict the idea that we somehow have a latent "faith" that is enough to garner the favorable attention of God? We are tekna phusei orges. In the verse prior, we are the huios ho apeitheia, the sons of the unpersuadable or stubborness.

Now, given this, I am undone. I am hopeless. I am a wretched man. However, God is mercying this one.

Therein is the inevitable conclusion that we are totally corrupt...gasp the first T in that deadly acrostic!

Now, the next portion of the thought is "how is a dead person going to obey the command to believe" Well, Mr. Price, perhaps RESSURECTION...REGENERATION? The sinner needs to be made ALIVE...uh I hear echoes of Paul again in my overlarge ears?
Ephesians 2:1, 4-5 "And you (hath he quickened) who were dead in trespasses and sin...4.but God who is rich in mercy, for His great love wherewith he loved us, even when we were dead in sin, hath quickened us together with Christ, (by Grace ye are saved)"

Behold dear sir, those who go on to the bus are brought on because of His great love. Those you have described as having a "heart for Jesus" yet being cast away because they were not chosen, is the true oxymoron. They do not exist, sir. Such individuals are human fiction, not Biblical anthropology. Those who do not go on the bus are running madly toward the Devil's bus and hanging on to the bumpers of that hell bound vehicle with lustful glee. Those on God's bus are brought in and placed in their seats and buckled in by the driver himself.

The Gospel of Christ is indeed Good news. God is glorified in the salvation of sinners. The call is real and the dead will hear his voice and rise. The gasp of their first breath says "save me" every breath after is a prayer of worship and praise.

Saturday, November 25, 2006

Non-Theistic Gods vs. Non-Forging Anvils....sigh

The great Spong/White debate: Is homosexuality compatible with Biblical Christianity" My goofy input of Bishop Spong's constant complaints of there being such judgmentalism...because White dared mention the idea of Add to that the Spongish idea of a Non-theistic God made for some chuckles. Enjoy
Here's the link James White's site http://

Tuesday, November 21, 2006

Its the Cross folks!

This small sentence bears repeating, its taken from a fellow blogger, captain headknowledge:
If Christ crucified is missing in the sermon. Everything else loses all relevance! No matter how practical. Practicality minus the gospel equals impractical (the Law kills--the Gospel gives life!)

In view of the now rampant frivolity of what passes for preaching these days, I find the exhortation to focus on the stauros that held the bleeding body of Christ more deep and relevant. Perhaps the contrast is what makes the blood so red.

When post modern preaching exhorts me to "use the keys" exemplefied in Scriptures to "open the doors of peace" in my life, my soul shudders. I cannot even concieve of the door to even use these keys. I cannot move my dead hands in the direction of the keys to make use of such an opportunity. These "practical" sermons have left out the very thing that can make peace happen...the Cross of Christ.

They call the dead to walk out of the tomb without the very power of Christ that gives life and strength to the corps. Christ called the name of Lazerus. Christ infused life in that body to obey the command to come forth. How can I, assuming I am a dead sinner, ever hope to use the keys of freedom unless Christ calls my name?

Take a moment to focus on the wood. Gaze up at the trail of blood that finds its source in the nail wounded hands and feet of a suffering, dying, yet kingly and powerful savior. Behold the brow that is marred by thorns. See the nails that bit deeply through his hands and hold him fast to the beam. As the dry, chapped lips part, they speak the name of his beloved..."live" even as he dies.

There in lies the practical. Therein lies the peace. Therein lies the freedom.

I find no sustinence in the meaningless prattlings of shallow men who find sound bites to be better than sound doctrine. I find no encouragement in the empty music that lilts my flesh, I can get that in a bar. I find my heart raised to life and resoaked in grace by the proclamation of the Cross of Jesus and the work HE did FOR me.
"I resolved to know nothing while I was with you except Jesus Christ and him crucified" (1 Corinthians 2:2).